Yesterday, the 44th President of these United States, Barack Hussein Obama, combined his weekly radio address with a very special Thanksgiving message, which he politicized into a lesson on socialist ideology:
As Americans, each of us has our own list of things and people to be thankful for. But there are some blessings we all share.
We’re especially grateful for the men and women who defend our country overseas. To all the service members eating Thanksgiving dinner far from your families: the American people are thinking of you today. And when you come home, we intend to make sure that we serve you as well as you’re serving America.
We’re also grateful for the Americans who are taking time out of their holiday to serve in soup kitchens and shelters, making sure their neighbors have a hot meal and a place to stay. This sense of mutual responsibility – the idea that I am my brother’s keeper; that I am my sister’s keeper – has always been a part of what makes our country special. And it’s one of the reasons the Thanksgiving tradition has endured.
The very first Thanksgiving was a celebration of community during a time of great hardship, and we have followed that example ever since. Even when the fate of our union was far from certain – during a Civil War, two World Wars, a Great Depression – Americans drew strength from each other. They had faith that tomorrow would be better than today.
We’re grateful that they did. As we gather around the table, we pause to remember the pilgrims, pioneers, and patriots who helped make this country what it is. They faced impossible odds, and yet somehow, they persevered. Today, it’s our turn.
I know that for many of you, this Thanksgiving is more difficult than most. But no matter how tough things are right now, we still give thanks for that most American of blessings, the chance to determine our own destiny. The problems we face didn’t develop overnight, and we won’t solve them overnight. But we will solve them. All it takes is for each of us to do our part.
With all the partisanship and gridlock here in Washington, it’s easy to wonder if such unity is really possible. But think about what’s happening at this very moment: Americans from all walks of life are coming together as one people, grateful for the blessings of family, community, and country.
If we keep that spirit alive, if we support each other, and look out for each other, and remember that we’re all in this together, then I know that we too will overcome the challenges of our time.
So today, I’m thankful to serve as your President and Commander-and-Chief. I’m thankful that my daughters get to grow up in this great country of ours. And I’m thankful for the chance to do my part, as together, we make tomorrow better than today.
Let’s study that first Thanksgiving, shall we, Mr. President?
The etymology of the word is obvious. Thanks, as in showing appreciation for what Someone has done for you. Giving, as in expressing that Thanks to The One who was responsible for whatever was done in your behalf.
According to progress.org, a webpage devoted to William Bradford, Governor of Plymouth Plantation:
The history of the colony was chronicled by Governor William Bradford in his book, Of Plimouth Plantation, available at many libraries. Bradford relates how the Pilgrims set up a communist system in which they owned the land in common and would also share the harvests in common. By 1623, it became clear this system was not working out well. The men were not eager to work in the fields, since if they worked hard, they would have to share their produce with everyone else. The colonists faced another year of poor harvests. They held a meeting to decide what to do.
As Governor Bradford describes it, “At last after much debate of things, the governor gave way that they should set corn everyman for his own particular… That had very good success for it made all hands very industrious, so much [more] corn was planted than otherwise would have been”. The Pilgrims changed their economic system from communism to geoism; the land was still owned in common and could not be sold or inherited, but each family was allotted a portion, and they could keep whatever they grew. The governor “assigned to every family a parcel of land, according to the proportion of their number for that end.”
Bradford wrote that their experience taught them that communism, meaning sharing all the production, was vain and a failure:
“The experience that has had in this common course and condition, tried sundrie years, and that amongst Godly and sober men, may well evince the Vanities of the conceit of Plato’s and other ancients, applauded by some of later times; that the taking away of propertie, and bringing into commone wealth, would make them happy and flourishing, as if they were wiser than God.”
Their new geoist [capitalistic] economic system was a great success. It looked like they would have an abundant harvest this time. But then, during the summer, the rains stopped, threatening the crops. The Pilgrims held a “Day of Humiliation” and prayer. The rains came and the harvest was saved. It is logical to surmise that the Pilgrims saw this as a was a sign that God blessed their new economic system, because Governor Bradford proclaimed November 29, 1623, as a Day of Thanksgiving.
Mr. President, America’s blessings come not from “community”. They come from our Creator.
If you have any questions, please reference The Declaration of Independence, which says:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator [not their government and not their community] with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Or, perhaps you could recall one of the sermons from Reverend Jeremiah Wright which you sat through during those 20 years you attended Trinity Church. Certainly, he mentioned the Creator a time or two.